Джайнизм: өлгөләр араһындағы айырма

'''Джайни́зм''' ({{lang-sa|जैन}}, {{IAST|jaina}} {{lang-sa|जिन}}, {{IAST|jina}}, ''«еңәүсе»'') — Б.Э.Т IX—VI быуаттарҙа [[Һиндостан]]да барлыҡҡа килгән [[дин]]<ref>Helmuth von Glasenapp,Shridhar B. Shrotri. 1999. Jainism: an Indian religion of salvation. P.24. «Thus not only nothing, from the philosophical and the historical point of view, comes in the way of the supposition that Jainism was established by Parsva around 800 BCE, but it is rather confirmed in everything that we know of the spiritual life of that period.»</ref><ref>Dundas, Paul. 2002. The Jains. P.17. «Jainism, then, was in origin merely one component of a north Indian ascetic culture that flourished in the Ganges basin from around the eighth or seventh centuries BCE.»</ref>; үҙ тәғлимәте буйынса джайнизм һәр ваҡыт булған<ref name="Glasenapp 1999. P.15">Helmuth von Glasenapp,Shridhar B. Shrotri. 1999. Jainism: an Indian religion of salvation. P.15 «Jainas consider that religion is eternal and imperishable. It is without beginning and it will never cease to exist. The darkness of error enveloping the truth in certain, periodically occurring aeons clears up again and again so that the brightness of the Jaina-faith can sparkle again anew.»</ref><ref name="Dundas, Paul 2002. P.12">Dundas, Paul. 2002. The Jains. P.12 «Jainism is believed by its followers to be everlasting, without beginning or end…»</ref><ref>Varni, Jinendra; Ed. Prof. Sagarmal Jain, Translated Justice T.K. Tukol and Dr. Narendra Bhandari. ''{{IAST|Samaṇ Suttaṁ}}.'' New Delhi: Bhagwan Mahavir memorial Samiti. «The Historians have so far fully recognized the truth that Tirthankara Mahavira was not the founder of the religion. He was preceded by many tirthankaras. He merely reiterated and rejuvenated that religion. It is correct that history has not been able to trace the origin of the Jaina religion; but historical evidence now available and the result of dispassionate researches in literature have established that Jainism is undoubtedly an ancient religion.» Pp. xii — xiii of introduction by Justice T.K.Tutkol and Dr. K.K. Dixit.</ref>.

 

Джайнизмда донъялағы тере йән эйәләренә заян итмәҫкә тип вәғәз әйтелә. Джайнизм фәлсәфәһе һәм ғәмәле иң беренсе сиратта оло ләззәтлек кисереүгә килтереүсе үҙ-үҙеңде камиллаштырыуға нигеҙләнә. [[Нирвана]]ғы ынтылыусы, кәүҙәне ҡалдырып китеүсе йән джинна тип атала. Боронғо ҡулъяҙмаларҙа джайнизм ''джайн дхарме'' һәм ''шраман дхарме'' менән бер рәттән ҡулланыла. Хәҙерге ваҡытта джайнзм, Һиндостанда 5-6 миллион кешене берлештергән, иң ҙур һәм йоғонтоло дини община булып һанала<ref name="WolframJainism">{{cite web|url=http://www.wolframalpha.com/entities/religions/jainism/l8/7j/nq/|title=Wolfram Alpha: Jainism : country, population, types, central figure, ...|work=[[Wolfram Alpha]]|accessdate=23 June 2012|deadlink=404}}</ref><ref>{{cite web|url=http://www.censusindia.gov.in/Census_Data_2001/India_at_glance/religion.aspx |title=Indian Census |publisher=Censusindia.gov.in |date= |accessdate=2010-09-01}}</ref>.

[[Файл:mahavir.jpg|thumb|[[Махавира]]]]

 

 

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